A Primer on Evil and the Insanity Defense

Reflecting on yet one more school massacre…

By Jay B Gaskill, Attorney at Law

Even the crooks I defended in my former life of crime were offended by crimes against children, to the point that the 20 year old Connecticut child killer would never be safe in the general prison population. I agree with those who want to shield all of the little children in our lives from news of this ghastly story, but only if we are willing to shield them in real life from this kind of harm.

I am sick to the core of gesture politics, the all-too convenient tendency to expurgate a horror like this by making sweeping, mostly unobtainable policy proposals.

No, we do not need to round up all those who have Asperger’s syndrome, nor…for that matter… should we punish all owners of high powered rifles with large magazines.  We do need to pay immediate, sharp attention to five basic things:

(1)   School security. It is already a criminal offense in almost all jurisdictions to bring a firearm inside schools where small children dwell, except under specific, approved conditions.  We need to do much better than that. We need safe perimeters around our school children, and robust enforcement of those perimeters. The approach will vary, but the seriousness of purpose should not.  Those signs we once saw about not bringing firearms within 1,000 feet of a school were more gesture than reality.  Let’s cut to the chase here.  The recent attack was functionally indistinguishable from a terrorist one.  And the task of hardening the targets is exactly the same.

So I propose that we divert some Homeland Security services to school protection, security consultation, facility evaluation and ratings, establishing cross trained and tightly coordinated security personnel, police, homeland Security and faculty.  Nothing deadlier than a baseball bat should find its way into a school where vulnerable children are gathered, unless the weapon is in the hands of a trained and vetted employee or volunteer charged with the duty of their protection.

(2)   Home security. It is already a minor criminal offense in many states for an adult to keep unsecured firearms where children live.  This is not enough.  Not by half.  Any firearm with a magazine that is capable of rapid fire must be locked and secured at all times that it is not in the immediate practical control of the owner or designated responsible adult.  No more open home armories for parents or other adults to leave for the amusement of some loosely wrapped idiot to pick up.  And we need traceable accountability for such weapons, such that when they are stolen or lost by the owner or designated responsible party, an immediate notice to the authorities is made.  It is not realistically possible to disarm American citizens.  But it is possible to make all of us who have firearms much more accountable for their safe use and storage.

(3)   Cultural repair. The postmodern culture is damaged.  We have allowed the therapeutic model to overwrite the moral law. What?  …The moral law? What about medicine, psychology and behavioral science? The latest politically correct fad is to substitute medical terms for moral categories. It’s almost as if we are being asked to worship a secular savior – the Great Therapist.  A few of my former clients had a version of this, referring to some pervert as a sick bleep (the bleep word rhymes with luck).  The attempt to medicalize anti-moral behavior is one of the worst mistakes of the last two centuries.  All these years, I had naively assumed that the K-12 educational curriculum included the essential moral injunctions of the bible, the Torah and the Gospels. But the doctrine of separation of church and state has become the doctrine of the separation of moral law from all state ceremonies and institutions. This is as self-defeating as refusing to teach Newton’s laws of mechanics because he believed he was decoding the mind of God, or refusing to teach the Golden Rule as if it were just Christian doctrine, or refusing to celebrate the American Revolution because its architects taught that human freedom was a gift from the Creator. We can start by re-teaching the central tenets of morality, as in – not lying, cheating, stealing, bullying, raping, assaulting or killing, and relearning that a deep respect for human dignity is deeply embedded in the very definition of human. At every level of education the required curriculum needs to remind us that these values are protected by boundaries and rules, and that those repositories of ancient moral wisdom like that captured in the Decalogue, cannot be discarded because “they ain’t my religion.”

(4)   Firewalling the “malogens”. Too few families and too few schools are even aware of the moral toxins seething through the modern culture, let alone are they aware of the urgent need to provide vulnerable young minds with effective firewalls in the form of actual ethical / moral instruction. These toxins are malogens, a term of my invention, now gaining wider attention.  We need to protect vulnerable minds.  An excerpt from my article follows.

The “Malogens” in Our Culture

“For too many parents, evil is no longer something devoutly to be resisted and from which children are to be fiercely guarded. In part this is a result of a cultural sea change – from right and wrong (including gray areas) to a morally neutral therapeutic model.  For these parents, evil is irrelevant, meaningless, or marginalized.  Why?  The ethics and morality that give meaning to evil are themselves considered outmoded ideas. In this sub-culture, everything that is really important has been subsumed in the narcissistic agenda of self-healing.  Without more it might be unfair to peg Scott’s mother as a card carrying member of this sub-culture, but the signs and suggestions are clearly there.

“Even the more conventional parents, those who of us who cling to the ‘antiquated’ notion that morality is deeply relevant (‘Yes, Virginia, there may not be a Santa Clause, but good and evil are very, very real’) have a sharply uphill course, given the gravely wounded state of our culture. For traditional parents (dare I call them ‘normal’?) the job of protecting the innocence and moral grounding of our children is vastly more challenging than in earlier times.

Children and young adults are subjected to a seductive torrent of bizarre, unfiltered material, both emotionally and morally disturbing; it seethes through the culture and the adolescent sub-cultures like a computer virus. This toxic material is relatively harmless to those who are well rooted in the deep ethical traditions that have upheld humanity, but it is highly contagious to New Age addled juvenile minds. These are the malogens, the information-carried toxins (really they are moral pathogens); they saturate the internet; they are carried by computers, cell phones and personal contact wherever “modern” juveniles congregate.

“Last year I was pleased to exchange some of these ideas with a political scientist, Maria H Chang.  Professor Chang is author of “Falun Gong: The End of Days” – Yale 2004.  She has written a paper,“Christology in Popular Culture: Christ Images as Antidotes to ‘Malogens’”.

‘“Transmitted via the media are cultural pathogens, for which retired Alameda County public defender Jay B. Gaskill has coined the word ‘malogens.’ These are ‘malevolent’ ideas, images, and themes in popular culture that are ‘as dangerous to the developing mind as biological pathogens are to the developing body.’ The pathogens are transmitted through personal contact and the media—in music, movies, television, video (or virtual) games, and on the Internet. The malogens behave as opportunistic infectious agents seeking fertile breeding grounds, sometimes attacking and overtaking entire subcultures. The teen subcultures especially are vulnerable because they are among the most under-protected targets in American society. [Fn. Jay B. Gaskill, “Reading the Defense: The killing of Pamela Vitale-Horowitz,” September 23, 2006, http://www.jaygaskill.com/Vitalehorowitzdeath.htm . ]

“That the malogens are malevolent or evil can be seen in two ways. Gaskill identifies the first ‘telltale’ sign to be ‘the celebration of violent, even homicidal imagery’; the second is “a nihilist, even anti-life ethos.’[Ibid.] Indeed, Gaskill’s conception of malogens as being malignant is consistent with a definition of evil among psychiatrists. Erich Fromm saw evil as ‘all that serves death’ and “ll that stifles life, narrows it down, cuts it into pieces.’ [Fn. Erich Fromm, The Heart of Man: Its Genius for Good and Evil (New York: Harper and Row, 1964), p. 47.] M. Scott Peck similarly observed that evil is ‘live’ spelled backward. ‘Evil is in opposition to life. It is that which opposes the life force. It has, in short, to do with killing. Specifically, it has to do with murder.’ [Fn. M. Scott Peck, M.D., People of the Lie: The Hope for Healing Human Evil (New York: Touchstone, 1983), p. 42.]

“The cultural pathogens of anti-life nihilism suffuse contemporary popular media—in the ubiquitous pornography on the Internet, in increasingly violent images in motion pictures and television, in macabre role-playing computer games, and in the death-obsessed music of alternative rock.”

“So we are entitled to ask: Why are these toxins able to propagate so freely?

“There is no effective resistance.

“The New Age fog has disabled the faculty of critical intelligence among thousands of Northern Californians. These are the putative adults for whom the traditions of integrity and courage that animated the “Greatest Generation” have long been forgotten.

“We inhabit a culture that is paralyzed by moral ambivalence and remains apparently unable – like the characters in Harry Potter who couldn’t utter the name of Harry’s nemesis, Lord Voldemort – to actually recognize and name evil, even when it makes one of its blatant appearances.

“All parents have a unique and essentially non-delegable responsibility to protect their children from evil influences.”

(5) A Modest Proposal. While we’re at it. Let’s devote some resources to identify the malign influences on the killer-of-the-day, Adam Lanza.  What were the malogenic influences that destroyed his humanity and turned him into a willing agent of Evil?


The Insanity Defense in modern Western jurisprudence dates to the 1843 Daniel McNaughton case in England, a time when “mental illness” was poorly understood. There are earlier and later versions, but the same principles apply. When one’s mental condition seemed to preclude the very capacity to make a moral judgment or – in some rare instances – the capacity to act in accordance with morality, many jurists felt compelled to carve out a different legal category:  the legally insane miscreant was to be committed to an asylum, sparing him or her from the gallows or the prison.

I doubt very much whether Lanza would have been able to successfully use the insanity defense, had he lived.  For that matter, not all US states allow the insanity defense.  The liberal Justices on the US Supreme Court are – for the moment – one vote short of granting a hearing on the question of whether the due process clause requires that all states must permit the defense.  But in California, a jurisdiction where the defense is allowed, it almost never works in front of juries in murder cases.

Clinical insanity, when relevant to the moral issue, is more about delusions that, if true, would exonerate – as in mistaking a neighbor for a monster. I have little doubt that this killer knew his victims were harmless children. Simply put, evil is not merely slipping from the moral path for personal gain, but radically turning against the path, a true reversal of valance. It is a profoundly important moral category, not a medical one.

It seems that the latest 20 year old mass murderer of innocent children was once diagnosed with Asperger’s Syndrome.  But no one seriously contends that, had he not killed himself, that such an impairment could reasonable have constituted a legal defense to those sickening killings, although it might in some death penalty jurisdictions have persuaded jurors to spare his life.

I’ve written so extensively on the topic of murder, crime and evil, that I really don’t have the heart for an even more extended commentary here.  Thankfully, Professor Maria Chang, has done my work for me.

“There is something very wrong with our society and with American families. We are breeding heartless, soul-less, evil psychopaths.”



“On Friday afternoon, I heard an expert on the psychology of mass murderers like Adam Lanza interviewed on the Mark Levin radio show. John Lot said shooters like Lanza are bent on committing suicide. What distinguishes them from other suicides is their grandiosity — they want to go out in a blaze, taking as many innocent lives with them as they can, because they want to make a name for themselves, albeit in the most perverse way. But their names will be emblazoned in the media and in our consciousness nevertheless.

“We need to stop finding excuses — Lanza had Asperger Syndrome! — to minimize their deeds. We need to call these mass murderers what they are: EVIL.”


Professor Chang is correct because the postmodern culture does not recognize evil as a relevant category.  This is a grave error.

Evil – in my particular moral framework – is a narrow, highly dangerous category, distinguishable from mere villainy and wickedness.  Most criminals – a category of humanity I learned to know quite well over a long career – are not actually evil, though their individual acts can fall into that category. Their offenses, including murder, tended to represent grave failures of character and morality that did not challenge the moral order itself, most often representing some lame, “my wants first” exceptions or a series of impulsive “lapses”.  Evil, as difficult as it is for modern and postmodern minds to grasp, represents a truly chilling mindset in which the moral valence itself is reversed, the oft-enthusiastic embrace of anti-values.

Evil is, in part, a mindset that can overcome moral instincts and training – if any. The pattern in the recent child-killing horror, is almost certainly an instance of malignant narcissism (Scott Peck , People of the Lie). In this mindset, one is highly susceptible to evil ideation and conduct, the wellness of others becomes an intolerant affront to an aggrieved narcissist who becomes obsessed with bringing them down. This is the thread that links Nazism and the jihad to the homicidal postal employee.

My own view was outlined in my reaction to the Batman / Joker murders in aurora Colorado.  See The Futility of Shrinking Evil — http://jaygaskill.com/ShrinkingEvil.htm This, in turn, was based on an earlier study of a Goth murder in Lafayette, CA, from which I’ve already quoted.


We live in a video game culture in which the boundaries between the real and the virtual are thin indeed.  Without a robust moral firewall, an increasingly large number of morally weakened minds are left vulnerable to the pervasive influence of the malogens that seethe though our lives, carried by the amoral miracle of modern technology.

Consider this tragedy a wakeup call.


Except for the quoted material this article, first published on the Policy Think Site (www.jaygaskill.com ), is Copyright © 2012 by Jay B Gaskill, Attorney at Law.  Links, forwards and attributed pull quotes are welcome.  For other permissions, please contact the author via email – law@jaygaskill.com .

The author is the California attorney who served as the 7th chief Public Defender for the County of Alameda, CA (headquartered in Oakland).



A Note to the President’s Non-Marxist Apologists


Jay B Gaskill, Attorney at Law

A friend whose intelligence and judgment I respect recently tweaked me over my characterization of our reelected president as a “slick Marxist-progressive”.  In context, my observation was this –

In fact, the housing value bubble-burst of 2008 was such a dramatic middle class disaster that it deeply frightened a plurality of Americans who might otherwise have voted for a comfortable center-right candidate in 2012. Instead they vested their bruised hopes in a slick Marxist-progressive who is poised to betray them.” [1]

To my friend, calling our president a slick Marxist progressive was dismissible as mere propaganda.  I grant that my use of the term “slick” was a bit polemical, but what would you call deception? I firmly believe that the hard leftists (a group that surely includes Mr. Obama) are up to reducing the independent middle class to another dependent constituency group.  “Slick” describes a core deception deftly administered – in this instance about what the left is doing to the “middle class” in the guise of doing things for it.

My friend was not alone: A lot of sensible people have chosen to ignore or discount our president’s early formation among the ardent 1960’s lefties[2] and their ideological heirs. This reminds me of the excessive tolerance by the old left of those drawing room Stalinists of the cold War era, as in “no they are not violent revolutionaries, just harmless intellectuals,” that led them to defend spying.  This sort of thing typically comes up in the context of free speech, which I firmly support. But harmless intellectuals? This sort of complacency has its price.

But Mr. Obama is outside the drawing room; he is in power.  And he clearly shows the signs of UREL Syndrome (unrepentant extreme leftist syndrome). I know the pattern well enough, having grown up (politically) among liberals, socialists and crypto-communists. When I first arrived on the Berkeley campus to attend law school, I was a centrist democrat in the mold of a Daniel Moynihan and a Henry Scoop Jackson. Imagine my shock when I kept running into full-on communists who called themselves democrats. Later many of these types mellowed and became moderates. Some became politicians. Others became neocons. But some kept fast to the original faith and just went underground, or found comfortable refuge niches in academia. The latter true believers were among our president’s most influential mentors.

My use of the term Marxist is simply descriptive. It is not even an epithet among the academic set that inhabits a major university close to me.

To identify someone as a Marxist is not the same thing as identifying him or her as an enemy of the state, especially in the Cold War sense.  But even a peace-loving Marxist is, by definition, a philosophical enemy of the constitutional republic. And a covert Marxist is being deceptive, hence my considered use of the term slick.

Marxism is a set of ideological positions that were in play before the bloody eruptions of Soviet Russia and Maoist China, and have survived long after the fall of those regimes by achieving a respectable refuge in the academy and elsewhere.  I note that the UC Berkeley faculty includes professors who style themselves as teachers of Marxist anthropology and others who promote themselves as Marxist historians (meaning followers of Marxist historical theory as opposed to being historians of Marxism).

Respectable academics do not claim to profess Marxist versions of the hard sciences.  It is still not cool to be a professor of Marxist physics or mathematics, especially in the sense that the evolutionists of Stalin’s day attempted to conform to politically correct science[3].  But it remains the case that Marxist notions are very widespread among the Western intelligentsia, especially in the humanities and the social sciences. Marxists are well embedded in the academy…and in many circles they are still “cool”.

Among the key assertions of Marxist political-economic philosophy, these five stand out:

(1)   economic determinism;

(2)   the labor theory of value;

(3)   the monopoly theory of capital;

(4)   the project of economic equalization via state ownership of the means of production;

(5)   …and the prediction of a specific pattern of economic progress that includes the dictatorship of the proletariat.

The first three are untenable, and the last, the “wave of the future” prediction was shattered by the collapse of the Soviet Union. But the Marxist project lives on.

The postmodern left is well staffed with self-styled progressives with Marxist roots.  These are people with whom our president has been strongly associated from the very beginning. When you strip away the soft trappings of their professed humanitarian liberalism, a harder, sterner core remains: These are the crypto-Marxist progressives; they are the leftists who have displaced the “old fashioned” liberals. They are the postmodern Marxists who have abandoned the dictatorship of the proletariat in favor of quasi-democratic gradualism[4], but retain the rest of the Marxist package – economic determinism, the labor theory of value, monopoly capitalism, use of the state to fully control the means of production, and a theory of economic progress that shifts power from private institutions to state bureaucracies.

The crypto-Marxist progressives believe that Marx’s goal of achieving state ownership of the means of production can be effectively done through webs of control that preserve the illusion of independence.  That these webs have not yet completely strangled America’s productive sector is a measure of the developmental stage we are in at the moment, not a repudiation of the ultimate Marxist program.

We are living in the dawn of a transformative period.

Marxism will be eventually replaced by the emerging anti-Marxist humanism, a model that is centered in human creativity instead of enforced human equality.  For now, I’m referring to this trend as the emerging Renaissance Republic model.  Its essential features include the following:

Narrow economic determinism is trumped by value determinism; we are not driven primarily by the lust for money but by the values that money only partially can purchase. The equally narrow labor theory of value is superseded by the creative theory of value. The monopoly theory of capital accumulation (as an inevitable feature of free enterprise) is replaced by the competition theory of enterprise optimization.

The socialist project of state ownership and control is replaced the liberal project (using the original definition of the term) of economic optimization through private ownership and conditions that foster free, creative economic development. The communist-Marxist agenda was based on a prediction of inevitability that failed.  It is replaced by an historically-validated model in which ongoing human progress is facilitated by the protection of creative communities, using the term broadly to include the great surge of innovations and the arts[5] in the free countries that have provided legal and constitutional settings that protect individual freedom and safety.

The collectivist premise that the fruits of success are to be redistributed is superseded by the idea that creative accomplishment is fostered by permitting individual ownership of profits from successful endeavors.

When Mr. Obama repeatedly asserted in the presidential campaign that he favored economic redistribution, I believe that he concealed only the staggering scope of what the left really means to achieve by that redistribution over time.  And I believe that when he revealed that he just held a “different vision” than his opponent, he was only partially revealing the larger truth:  These were the statements of an incremental Marxist, a mindset and a movement that has never abandoned the ultimate Marxist project. Mr. Obama knew that the term Marxist has terrible associations as does the term socialism for many American voters.

But Mr. Obama’s vision is a Marxist one.  His defense of that vision is slick. Agree with my assessment or not as you choose, but hedge your bet if you still think we’ve just reelected another moderate.  We must fight at every turn to keep the checks and balances of the American constitutional system in good repair.  The very future of this constitutional republic depends on it.


This article was first published on The Policy Think Site { www.jaygaskill.com } and one or more of its linked Blogs

Except for quoted material, this article is Copyright © 2012 by Jay B Gaskill, Attorney at Law.

LINKS, Forwards and quotations with attribution are welcome and encouraged.

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[1] From Part Four of the “Never Give UP” series for those disappointed by the recent election, all four collected at http://www.jaygaskill.com/NeverGiveUpConsolidated.pdf .

[2] Members of the Weather Underground, Bill Ayers and Bernadette Dorn, Mr. Obama’s raving Chicago pastor, the Rev. Wright, not to mention the clique of community organizers, among them Van Jones, a self-confessed communist, political operatives all,  are figures who have never repudiated their hard left views. The list of arch-leftists in young Obama’s life circle is as long and pervasive as Mr. Obama’s half-hearted disassociation with them is unpersuasive.

[3] From a Marxist perspective, it was ideologically convenient for acquired characteristics to thereafter to be inherited, so the “scientific” view of the discredited Jean-Baptiste Lamarck was politically correct even if scientifically incorrect. “Hannah Arendt wrote of Darwin and Marx, ‘If one considers, not the actual achievement, but the basic philosophies of both men, it turns out that ultimately the movement of history and the movement of nature are one and the same.’” … [The] French evolutionist, Jean-Baptiste Lamarck (1744-1829)… argued that characteristics acquired by an organism in its lifetime could be passed down to offspring, making environment of equal importance to heredity. [Stalin was a supporter of Lamarck because he] … emphasized manipulation of the social environment, isolating deviants, sending adults and children possessing minds ‘diseased as judged by anti-Soviet thinking off to the Gulag so as not to corrupt healthy minds.” [The italicized passages are from the article at- http://www.evolutionnews.org/2009/01/darwinism_communism_part_ii_1015931.html]

[4] The quasi in quasi-democratic comes from the fact that Marxist progressives want to consolidate all gains and insulate them from democratic reversal as much as possible.  These are not  liberty-friendly constitutionalists.

[5] The creative synergies between the arts and technologies are such that it is now difficult for business lawyers to decide whether Apple, Pixar, and other high tech players need a patent, a copyright or both.




By Jay B Gaskill

Links to Combined Parts One through Four –

http://jaygaskill.com/NeverGiveUpConsolidated.htm and



This is us.  This is not the conservatism or liberalism of our parents

We are the world’s foremost Renaissance Republic. Marx was wrong.  History is on our side. Citizens of the USA are inheritors of a sovereign legacy like no other.  Our country is a beacon…still. We are the world’s foremost Renaissance Republic.

We are under attack from 12th century tribalists using modern weapons, and by 21st century Neo-Marxists using modern advertising technology.  We must reset the defense strategy, rethinking our fundamentals, reassessing our priorities and shedding the tired catch phrases (“The party of Small government”) that the jaded modern audience ignores. So far, we are better at the negative barb than the uplifting one.   But the enemy is dying before our very eyes.


We are witnessing the collapse of modern, progressive liberalism. The Greek riots and that country’s likely separation from the EU, coupled with the collapse of Greece’s vast system of subsidies, early pensions and other entitlements is just one vivid example of the trend.  Other examples are queued up to follow.

This is not the end of the world.  It is the end of an era.

Modern, progressive liberalism is the form of liberalism that feeds on attachment to an unattainable agenda, to wit: the erasure of human differences on idealistic egalitarian grounds. It is the Grand Agenda of modernity, pushing “equality” whether in accomplishment, material well-being, social standing or cultural distinctiveness.  In its 20th and 21st century settings, this Grand Agenda was to be gradually accomplished by revolution, or over time, in either case by enlisting the power and resources of the nation state. Never mind that the ultimate goal is inherently unobtainable, or that no state can ever assemble and utilize sufficient resources and power to make equality actually happen; and never mind that most people, most of the time do not support the ultimate goal.

The European welfare state model is reaching its resource limits, as any democratic or quasi-democratic system in the throes of the progressive ameliorative equalization of the human condition inevitably does.  The tax revenues needed for subsidies and other remedial measures for the less-than-equal among us are finite. But the perceived need for equalization is infinite. The equality goal is a vast black hole of unmet needs and wants with a truly unlimited capacity to absorb human energy and resources – it will never, ever be satisfied.

The progressive agenda will fail.

We can identify several distinct stages in the failure/collapse process.  In the fiscal-crisis stage, democratic and quasi-democratic populations become opposed, naturally dividing into the high-achieving productive set being bled and others into the highly-dependent, non-productive set being fed.  Eventually the former group declines to pay for the latter, and this conflict ultimately precipitates a governance crisis.

To stave off crisis, progressives often use stealth.  The attempt to promote equalization-through-regulation has been popular in the USA for several decades because the imposed monetary costs on the high-achieving productive set are not immediately obvious. In 21st century America the progressives are attempting to stave of the reckoning by blending of three strategies, equalization through regulation (the effects of which we can detect in the culture of “political correctness”), by hiding the appropriation costs (avoiding taxation via borrowing of offloading the costs via inflation); and by promoting divisions among the productive set (pitting labor against entrepreneurs, for example and exploiting divisive social issues).  These are temporary fixes.

The early stages of the Grand Agenda include a period of early, painless implementation, followed by a time when popular pushback ensues. Eventually a genuine or immanent fiscal collapse looms.  This is an inflection point that can precipitate a full-on governance crisis. The resolution of governance crises can be violent or non-violent, gradual or swift.  The outcomes can be long, stagnant, dreary periods of authoritarian rule or a renaissance of freedom.  We will prevail in the long term.  In the short term, there are no guarantees.


We’ve already described the Broadband Creative Agenda in Part Three.

{Without the right to creative property, creativity dies. The special conditions that our allow freedoms to flourish are essential to our society’s creative capacity.}

Keeping our creative capacities and communities alive and well is essential to our ability to adapt, survive and thrive against all challenges and threats, known and unknown, anticipated, and unanticipated. Supporting the creative-productive makers and doers against the manipulative and parasitical forces of envy, downward leveling, and political exploitation is an essential part of the creative agenda. We will always take creativity’s side against bureaucracies.

The Broadband Freedom Agenda

{Freedom is a broadband zone. Economic freedom cannot be separated from the rest of our freedoms.}

The left has so far gotten away with the lie that economic freedom is a secondary good, something subordinate to the collective need economic equality, paying lip service to the other core freedoms like freedom of religion (now in disfavor among the secular left) and freedom of speech (now in disfavor when it offends victims).

Freedoms is individual, it belongs to you and me, not some collective. Freedom is indivisible. Without the right to have property, there are no rights.  Our core freedoms (life, liberty and the pursuit of happiness) are forfeited only by criminal acts that deny those freedoms to others.  All individual freedoms are based on self-defense and self-realization. They include freedoms of belief (religious and non-religious), freedoms of expression (creative-artistic and creative-innovative), freedoms of action (to risk and fail or succeed, to innovate, to achieve economic success, to trade), and the rights to retain the earned fruits of our achievements, of the exercise of our economic freedoms. All these are secured by a constitution, laws and impartial justice. In any truly legitimate social order, governments exist to protect these freedoms, and to provide conditions of security from predation (including the state-sanctioned political predators). The link between economic and creative freedom is a fundamental, but politically neglected feature of the human condition.

The Upward Mobility Agenda

{The USA is an immigration magnet because, vis-a-vis the rest of the world, it is an upwardly mobile society. The goal of immigration policy is to preserve the essence of American exceptionalism.}

Immigration is a practical necessity for any society trapped in an aging, less productive demographic.  In any rationally run republic, an achievable path to citizenship is always open, but only for those who authentically want to become loyal citizens.  Of course, immigration is also something more – at least to the degree that our generosity is non-suicidal.  There is a moral imperative to provide refuge for freedom-loving victims of tyranny and genocide, but never at a level or quality that threatens to destabilize or degrade the refuge civilization itself.  In other words, like every other ideal in life, there are real, practical limits.  Loyalty to the new sovereign is the first requirement of immigration; in our case this especially means loyalty to America’s core founding principles. But that kind of loyalty effectively demands a higher facility with the English language than is currently required of prospective US citizens; and a deeper understanding of the underlying principles that are integral to the American idea (as opposed to rote memorization) than is presently the case.  Of course, upward mobility should be available to every American, newly minted or not, provided he or she strives for it. But in the real world this requires access to a real education (as opposed to forced exposure to an “educational experience” that is suffused with moral and cultural relativism and therapeutic exercises).  The politically correct teaching agenda has crowded out history, science, mathematics, civics and all those professional and business-relevant skills (not just computer-tech) that keep a free civilization going. Upward mobility also demands that governments at all levels loose the obstacles and burdens on success; allow a realistic capacity for families to retain wealth for the benefit of their next generation; and maintain open, achievement-and-merit-driven upward paths, free from the “close-the-door-after-us” meddling of the political and hereditary cliques.

The Tough Security Agenda

{Tough-minded public safety policies include proportional punishment, realistic rehabilitation and the right to use the technologies of self-defense (firearms+),  and strong national security policies supported by a powerful military capability in freedom’s defense.}

Peace through strength is not just a slogan.  Just as freedom is a broadband agenda, so is the agenda of freedom’s enemies.  Isolationism is suicide by another name. Wimpy weakness is an engraved invitation to the world’s (and your local variety of) predators to come calling at your undefended doorstep. Maintaining reliable mutual support alliances with the other free societies that share our values is both a moral imperative and an insurance policy.  The abandonment of Israel by both the left and the isolationist right is just as immoral and suicidal today as the abandonment of England to the Nazis would have been in the last century.  The functional abandonment of entire communities in parts of the USA to criminals is nothing short of the suicide of our civilization by stages.  How “liberals” could ever abandon the defense of the weak innocent ones, and still dare to call themselves “liberal” is a sign of how deeply the postmodern, post-moral culture has infected American life. This means, another other things, that the Freedom Agenda will almost certainly fail unless it is linked to and part of a more comprehensive Moral Agenda.

The Moral Agenda

{Freedom without a fundamental moral defense is just another commodity to bargain away.}

The urgent problem for both conservatives and old fashioned freedom-loving liberals is how to tease out the essence of the Moral Agenda that unites us. Freedom does not automatically flourish in the real world.  It requires special conditions, some of which conditions are traditional-cultural; some are institutional-legal (as in a constitution that protects property, life, liberty and the rest) and some of which are resident in the moral underpinnings of the culture. Many traditional moral systems value the preservation of human life and human dignity and some of these moral systems support a civilization that is nominally tasked to protect life and human dignity.  But not all moral systems explicitly support the necessary conditions in which life, creativity and a respect for human dignity will flourish, conditions like free expression, the right to earn and retain property, including intellectual property.

The best supporting traditions are a sufficient bulwark for freedom’s defense, provided they don’t consume themselves over other issues. A dramatic example of a real fracture point between competing moral systems was the slavery issue of 1860. Slavery so violates human dignity, that no moral compromise with the slave states was possible.  Are any of the currently divisive “social” issues in the slavery category?  Is not that our pivotal question?


No major agenda is ever implemented without unity of purpose and coordination of action.  This means that the new renaissance conservatives, and their freedom loving allies, need to overcome the so called ‘wedge issues.’ By paying attention of the core agenda and fundamental principles that support a renaissance republic, we can achieve the unity needed to govern.  This requires that we learn how to overcome the wedge issues that the left uses to divide the center and the right.

Here’s a though experiment.  Assume that a certain close friend of yours is passionately convinced that any free society that refuses to permit two males (or two females) to live together with the same legal status of a married man and woman is morally damaged; assume that in this friend’s eyes the struggle over gay marriage is almost worth a civil war.  In effect we have a hostage issue situation. If the gay marriage issue is really that that important to your friend, he or she will hold every other issue and candidacy hostage to agreement on one issue.  Such a friend might have joined with all those others whose votes delivered the country into the tender mercies of a self-centered Marxist amateur armed with all of the tools of a modern superpower.  Substitute any of the other divisive social issues.  Substitute any other candidate.  Our inability or ability to work together for a common purpose will ultimately determine whether we and others can join together to rescue the USA from the Progressive Utopians and progressive party hacks who are currently trying to run things.   So you are invited to carefully think through the implications of the thought experiment.  Just how much does your core vision of the USA as the prime exemplar and greatest beacon of ordered liberty in the world depend on the resolution of any wedge issue? Do we ever surrender a wedge issue to gain ground on the freedom agenda, the creative agenda or the tough security agenda? How much ground.  Surrender what?

Live and let live is part of the conservative wisdom.  But that, too, has its limits. No morally aware person could abide slavery in the 19th century, much less in this one.  Do any of the wedge issues rise to that level? If not, how do we articulate them a way that preserves our moral position? Much depends on how we answer that question.

A personal disclosure:   I am fervently pro-life and pro-family.  Many who might disagree with me on a wedge issue, say, late term abortion, might agree on national security.  Do I soft pedal the life issue? I love Israel.  And I love my Jewish friends (even when they are weak friends of Israel). Do I even talk about this issue with them?  I am comfortable in the midst of almost any creative community, even if most of these types most of the time are unreflective, knee jerk “progressives”.  I might conclude that (a) they are natural allies, but (b) they are easily duped by the left. Do I write them off?

All of us who haven’t been swept up in the “vast left wing conspiracy” need to ask ourselves – Why and how has the liberal-left-progressive mindset so thoroughly penetrated the US academy, the commentariat and the dominant media?  Here is the answer. Humanism, in its largest most generous sense, has a huge appeal to all of us, because it speaks to our innate idealism, the longing for a better, more humane world.  The conservatives of the 19th century set a tone that modern conservatives are still trying to shed.  The 19th century “right wingers” were so committed to the existing social order, with all its flaws, that they were easily type cast as enemies of all social progress.

Ameliorative social change became the defining ethos of the left, becoming a specifically political issue when social scientists convinced the reigning intelligentsia  that the powers of the state should be enlisted to propel – and then to compel – social progress across a range of human behaviors.  Conservative arguments against the abuse of state power were portrayed as arguments against ameliorative social change, as against worker safety, in favor of child labor and so on.

State sponsored economic change was the early and enduring agenda of the left, especially during the early 19th century awakening. Please note that free market capitalism did not then exist.  Instead of free markets among free people there was a regime-money alliance, driven and controlled by entrenched, mostly hereditary elites – the very sort of 3rd world arrangement that modern conservatives stoutly oppose.  When Karl Marx railed against the capitalists (a term he invented), the real goal was to substitute one ruling class for another. He got away with the argument, because the conservatives of the day were incapable of making a case for free markets…few if any of them had actually seen one in action.  In fact, the real free market does not respect class, race and gender differences, and its self-organizing principles and the special optimal conditions for free markets to thrive  are exactly the same conditions as those needed for creative communities to flourish. Support for the free market was 19th century liberalism; it is still a liberal idea.


Among all the so called “social issues” that divide Americans, few are as vexing as the ones that concern sex and reproduction. I personally believe that the execution of a proto-baby, one who manifests a beating heart, a nascent but operating nervous system, one who is dimly aware (as I believe is the case at 8 weeks) of the biologically transmitted love of the mother, constitutes a dreadful, revolting wrong…except when it is strictly necessary to avert a grave threat to the life and health of the mother-to-be.  But I do understand that even decent, maternal women, having a full awareness of the wrenching nature of the scenario I’ve just sketched, nevertheless remain fiercely protective of other women’s choices in these close-call situations. Roe vs. Wade represented a fragile social consensus, finessing one of the most deeply contentious issues of the current era.  Many of the most ardently pro-life Roman Catholic priests are now saying that progress in the pro-life direction requires a gradual evolution in hearts and minds.

I find the gay marriage issue to be complicated.  Former Vice President Dick Cheney advocates that it be treated as a state issue. But that doesn’t remove the problem for political leaders who start their careers at the local level.  My own view is that same gender couples with adopted children need and therefore should have substantially the same legal benefits afforded to heterosexual married parents.  But there remains a huge additional question: whether and under what circumstances the government should decree that the sanctified title, married, must be applied to all same-gender couples who want it. The whole matter is too freighted with long-standing social and religious tradition for a mere government branch, agency or judicial officer to redefine marriage without the support of a clear popular consensus.  That consensus may or may not emerge everywhere or in any particular decade.


Traditional conservatism and old fashioned liberalism have taken certain basic limits for granted, among them:

  • the definition of marriage as excluding same gender relationships;
  • the acceptance of human nature as a given, something that governments and mad scientists should not tamper with (a barrier crossed by the new Marxist human project, the Nazi eugenics experiments; this is a vision now reincarnated in the progressive, politically correct human consciousness improvement project);
  • the sharp legal and moral distinctions between adults’ use of traditional alcohol beverages and of the so called “recreational” drugs;
  • …and the clear distinctions of legal status between citizens and non-citizens and between lawful immigrants and unlawful migrants.

We must never abandon our core values of shrink from advocating them.  For conservatives and everyone else who cares about the general health of the culture, there is always a larger question, one that transcends the usual debates about specific “boundary issues”.  It is the cultivation and preservation of core institutions on which any viable, freedom-respecting civilization is founded.  Here are three elements: family formation and stability, a moral consensus about good and evil, life affirmation and the respect for human dignity; and an informed population capable of rational self-government  These elements are interconnected and have implications for the social issues and value debates that our opponents seek to use to divide us. We need to take family, morality and capable self-governance very seriously. Here are a few illustrations of the proposed approach.


Even as an evolving culture recognizes and legitimizes variations from the so-called nuclear family model, there are strong defining elements of any family grouping.  A family is still the traditional marriage/common parent-based human grouping, in which everyone is genetically and/or legally related. The key norm is the family’s mutual obligations of loyalty, caring and support that typically survive the dissolution of common living arrangements. Breach of these obligations is condemned particularly as they adversely affect dependents, especially children.

The existence of dysfunctional, fractured families is not an alternative life style, but a failure in human relationships. As family ties break down, the social order is disturbed.

Conservatives and old fashioned liberals can reasonably be expected to adapt to less conventional family arrangements but the bedrock features or loyalty and support need to be a constant.  Much of the tension over the gay marriage issue, for example, was fueled by the stereotypical images of rampant sexual infidelity among the gay male subgroup, and the accompanying health issues.  As “model gay marriages” are portrayed in the entertainment media, monogamous, caring couples raising adopted children for example, popular acceptance of gay relationships has improved.

In the values discussion, conservatives can and should insist on honoring the two-parent, mutual loyalty and support model, with obligations, particularly to children, that legally survive breakup. In this context they/we can readily accept the legitimacy of same gender households.  But the marriage question can and should be treated separately from the legal household-status issues, and we should be prepared to cheerfully agree-to-disagree among ourselves.  Formal marriage is a sacramental matter for each religious institution to define, recognize or not. But the general acceptance of civil marriage of same gender couples is a matter for each legal jurisdiction to determine based on a local, actual social consensus.  There should be no imposition of marriage status laws against a contrary popular consensus, whether by federal law, or judicial/ administrative fiat, nor should there be the imposition of a ban against a favorable popular consensus.


Anyone who, in the course of a study of ethics, has encountered Albert Schweitzer’s Reverence for Life, or Pope John Paul’s encyclical on the Culture of Life cannot trivialize or over politicize this category of “social” issues.  Our pro-life values are always on the table. They should always be discussed by conservatives and other allies of the Renaissance Republic in the context of a culture that celebrates and honors human life, one that includes and embraces respect for the old and infirm and defenseless, all framed as part of our bedrock defense of human dignity.  The extreme forms of late term abortion must be singled out for condemnation.  While expressing deep sympathy for the plight of unwed mothers and unwanted pregnancies, we come down on the side of education, compassionate help and assistance for these women in distress. …And for adoption in lieu of execution whenever possible. For the foreseeable future, Roe vs. Wade (I refer to the original decision, not including some of the later decision weakening its pro-life protections) is off the table, except as the governing legal framework within which we will always seek to turn hearts and minds towards a greater respect for vulnerable life.


On a scale of one to ten, the pro-life agenda, taken broadly to include a deep moral revulsion of euthanasia, organ harvesting, and so on, is an eight or nine compared with gay marriage, which is, at best, only a two, no matter which side you take.

But, for me, a kid who grew up with or went to school with Jewish friends whose surviving relatives carried Nazi stigmata (the tattooed serial numbers), the son of a father who saw Hitler’s heinous crimes in Germany first-hand (Captain Gaskill accompanied by Lieutenant Cohen)… for me, the terms “never forget” and “never again” are burned into my soul.  For me, the defense of Israel is a 9.8 and the closely-connected goal of preventing of another holocaust is a 9.97.

It should not escape your notice that tiny Israel is one of the most intensely creative communities in the world. As the world’s foremost creative civilization, we cannot stand idly by and watch while Israel is savaged by neo-Medieval enemies armed with modern weapons and Nazi mindsets.

Ah, but the preservation of the USA as a beacon of life-affirming freedom is a ten – because without the USA, the Nazi nightmare, the communist nightmare…or both, could have won out. And without us, here and now, bruised and ambivalent as many of us are, it all goes to hell.

There are other issues, of course, each of which will be the subject of a careful discussion.  But our approach should remain the same –we are the guardians of the overall health of the civilization, of the culture and the preservation of the USA as an example and the beacon of freedom to the world.

Modern conservatives need to ally with other freedom-friendly citizens, however they choose to label or describe themselves, in the larger cause – promoting and expanding the ideal of the Renaissance Republic, of which the USA has been world’s primary exemplar.

Using this expanded context and a more intelligent outreach to recruits among constituencies heretofore neglected by paleo-conservatives, we and our allies will marshal the collective skills, abilities and credibility to move the navigation needle away from the abyss and towards a fruitful more life-affirming, more creative, more liberty-friendly USA.  We will because we must.  Necessity is the mother of determination.


…Even without voter fraud, the progressive clique in the White house would probably have prevailed because there was a conservative failure of effort even in the midst of a catastrophic progressive failure in policy.  The liberty coalition yet to take shape has history on its side, but it also needs smart foot soldiers on the ground.

Yes, are witnessing the final death throes of the progressive liberal experiment. It turns out that socialism’s goals cannot be obtained and sustained merely by borrowing or fiat money.  That leaves the same ultimate choice that American and Europe had all along – tyranny (democratic socialism under one party rule) or a free society (a capitalist, safety net society under two party rule).  Yes, Americans will not knowingly choose the former. And, yes, eventually the objective factors will govern. The current course will either end in a mess that looks like a train wreck or (best case) like an ocean liner mired in a low tide swamp.

The tyrants will govern us only if all the friends of freedom are gravely weakened via disunity or cowardice or fatigue, or a combination of all three.  Getting fully out of this hole will take more one or two election cycles. To prevail, we must keep clearly in mind how long and how gradually we were brought to this pass.  The Fabian Socialists did the same to England (it took almost 40 years) until Thatcher finally got enough traction to alter the course. But England still founders because the persuasive power of the left’s seductive ideas (imagine them operating in the deep subconscious much like the devil’s sales pitch to Faust) have captured the hind-brains of the elites and so called “common’ people.

FIVE THINGS will save the United States of America, provided we don’t opt out, get impatient, drug out, stop thinking, or just stop trying:

[1] NOBODY BELIEVES IN “SOMETHING FOR NOTHING”, whether it’s dressed up in Keynesian clothing or Madoff pajamas. People just go along with it as long as they think that (a) they can get out in time or (b) Mommy will sweep in and take care of them. The liberals are killing Mommy before our very eyes.

[2] THE USA IS SINGULAR in world history, one that millions wish to emulate elsewhere, because of the strength of its cultural and institutional commitment to liberty.

[3] HUMAN NATURE WILL NOT CHANGE over the next 40 years.  People still understand on a deep level that useful work is more satisfying that all the substitutes. This holds true even when they are in the throes of decadence.   People still fiercely believe that they are morally entitled to keep their earnings. This is why thieves are universally despised.  Even a thieving government cannot be sustained without brutality; and it almost certainly will be resisted with brutality.  This is why the wealthy liberal elites are very, very nervous. They secretly know they have been living a lie.

[4] THE CURRENT ADMINISTRATION WILL BE FORCED TO EXPOSE THE TRUTH: that the consequences of the end of borrowing cannot be avoided or confined to a few rich plutocrats.  The reckoning will feel like theft. Imagine a wife who has been living in the illusion that she has married a wealthy provider, then discovers the staggering gambling debts her husband was running up in secret.  When the creditors take away her car, the children’s toys and most of the grocery money, she feels like the victim of a theft that was committed in plain sight. At the end of the second term, a majority of Americans will feel sharply betrayed in the same way.

[5] THE NEXT ADMINISTRATION WILL BE MORE CONSERVATIVE than the current one.  We have about 3 and a half years to ensure that this rescue administration rides in on an honest critique of the mistakes of the last 35 years, and a realistic, well thought out and clearly explained plan to restart free market prosperity capitalism.  The restart will be just in time.  The remake will take at least four terms.  This is why I urge that we don’t opt out or get impatient.


This is where the rubber meets the road.  Let’s start with a dose of reality.  An excellent post-defeat analysis written by Wall Street Journal blogger/columnist, Kimberly Strassel, “The GOP Turnout Myth”[i] made several key points –

“Project ORCA [software], developed and run by the Romney campaign to refine its turnout efforts, was a dismal failure. And the GOP lagged behind the Obama campaign’s sophisticated use of technology, in particular social media.

“In Florida, 238,000 more Hispanics voted than in 2008, and Mr. Obama got 60% of Hispanic voters. His total margin of victory in Florida was 78,000 votes, so that demographic alone won it for him. Or consider Ohio, where Mr. Romney won independents by 10 points. The lead mattered little, though, given that black turnout increased by 178,000 votes, and the president won 96% of the black vote. Mr. Obama’s margin of victory there was 103,000.

“This is the demographic argument that is getting so much attention, and properly so. The Republican Party can hope that a future Democratic candidate won’t equal Mr. Obama’s magnetism for minority voters. But the GOP would do far better by fighting aggressively for a piece of the minority electorate.

“And that, for the record, was the GOP’s real 2012 turnout disaster. Elections are about the candidate and the message, yes, but also about the ground game.

“The GOP doesn’t campaign in those communities, doesn’t register voters there, doesn’t knock on doors. So while pre-election polling showed that Hispanics were worried about Obama policies, in the end the only campaign that these voters heard from—by email, at their door, on the phone—was the president’s.

“Often missed in talk of the GOP’s “demographics problem” is that it would take relatively modest minority-voter shifts toward Republicans to return the party to a dominating force. The GOP might see that as the enormous opportunity it is, rather than a problem. The key to winning turnout is having more people to turn out in the first place.”

Did you pick up on the problem?  After the Tea Party demonstrated the power of a spontaneous ground game using real, self-motivated people, the GOP relied on beta-software called ORCA?

There is something called social capital, describing the value of established person-to-person social connections. Writers like Francis Fukuyama have linked its loss in certain communities to the breakdown of law and order. Social media like Facebook and Twitter can exploit existing social capital -maybe they can even generate a weak version of it. But where voter turnout of the potential allies of the broadband freedom agenda is concerned, nothing less than the real deal will do.

Job opportunities are enhanced by who you know and who knows you – why should it be any different in politics? Keep this in mind in the next section when we discuss the possible grand coalition made up of existing center-right voters and new allies who, via trust relationships, are persuaded to find common cause.

Assembling The New Coalition

How We Will Stand with the Middle Class; Make New Friends;

& Win New Majorities

In the recent campaign, the president and the liberal democrats were paying a lot of lip service to the middle class, while GOP leaders were conflicted – on the one hand, not wanting to use “class” language, but on the other wanting to appeal to this natural constituency, taking it for granted in a way that narrowed the appeal to its most comfortable members.

In old Europe, the middle class was the new, new thing, sandwiched between the unpropertied, unwashed masses, and the landowning Royals, who were living very well indeed on inherited privilege. This middle class consisted of working adults, mostly merchants, untitled soldiers, artists, and other professionals, the clerks and physicians, the town-dwelling artisans and shopkeepers.  No one kept economic statistics because the only class that mattered consisted of royal families. Yet the middle class mattered …not so much because a “middle class society” was considered a social virtue, but because its members were valuable to the rest by virtue of their work, skills and services. The medieval middle class became indispensable to the larger social order. Because they were neither slaves nor serfs, they had to be compensated.

In modern America, the middle class has been defined in two overlapping ways:  [1] by income level (somewhat arbitrarily); and [2] by theme, attitude and culture (somewhat loosely).

One problem with the first category is that the cost of living in the USA is so disparate that a new physician’s income in some communities, say Twin Falls, Idaho or Providence, Rhode Island, simply does not support the cost and upkeep of a two bedroom home in, say, Bellevue, Washington or Boulder, Colorado, let alone a full-on “middle class” lifestyle in Palo Alto, California, or New Rochelle, New York.

As to the second category, many very wealthy adults prefer “middle class” values and neighborhoods to those displayed and inhabited by their wealthy peers.

However we choose to define the US middle class, the housing/credit crash of 2008 hugely diminished its numbers economically, weakened its self-identification culturally and demoralized its members psychologically.

In fact, the housing value bubble-burst of 2008 was such a dramatic middle class disaster that it deeply frightened a plurality of Americans who might otherwise have voted for a comfortable center-right candidate in 2012. Instead they vested their bruised hopes in a slick Marxist-progressive who is poised to betray them.

This sort of thing has happened before.  Eric Hoffer, the longshoreman philosopher of the 1960’s was a bull of a man, a passionate friend of America’s new middle class workers (the same ones who would later become the Reagan democrats) and an even more passionate enemy of the communists.  When the communist government under Khrushchev began moving Russia’s farmland peasants out of their homes and into the urban underclass, he railed at “the filthy apparatchiks”.  He knew the game.  Those peasants, like the early medieval middle class, were sturdy independent, mostly landowning, workers.  They had to be eliminated before communism could progress to the next stage.  Hoffer saw it for the thinly disguised genocide it was. [Hoffer is just the sort of man who, if he were still alive, would be a natural recruit into the Renaissance Republic Coalition.

The destruction of the American middle class by progressive policies is to be a soft genocide, accomplished for similar purposes, designed to achieve a similar malign result – removing the last obstacle to a massive dependency state in which no serious opposition to party rule could take hold.

By analogy with the first middle class, we can be safe in loosely identifying it in the modern USA with single home ownership. If that is the test, then middle class security is the USA has just gravely been threatened. As market analysts remind us, home ownership is at its lowest point in 50 years.  We’ve probably over-counted the number of American home-owners, still a slender majority, because we are including the underwater group, the families that real estate analysts call “renters in waiting.”

The psychological ripple effect of the crash cannot be overestimated. Anxious homeowners no longer think of themselves as secure, card-carrying members of the middle class; no longer are quite so sturdily self-reliant as conservatives and sociologists think they should be’; and – as it turns out – were no longer willing to fire a sitting president who, whatever his failings, had nothing to do with the collapse of the value of their homes.

This was a serious problem in honest, effective communication by the current crop of GOP leaders. Even though liberal loan policies led to bad mortgages (remember the demonstrations against “red line” lending practices?), the complicit banking and financial institutions that participated in bundling phony mortgage assets, leveraged to the hilt, were (fairly or unfairly) considered a game of the governing conservative financial establishment.  The loosened banking regulations that opened the path to a more general financial meltdown were (fairly or unfairly) seen as a GOP agenda item, even if these changes were supported by President Bill Clinton.

You might recognize this as the case for fearless honesty and uncompromising authenticity. Without it, the conservatives and their friends will fail again.

The way ahead for conservatives and their liberty-friendly allies is to greatly expand outreach to the larger middle class, not just the one defined by incomes (current and remembered) but also the larger group, self-defined by middle class values and aspirations.

This strategy trumps the “pandering-to-ethnic-minority” approach because the goal is not to target all Asians, all Hispanics and so on, as if they are prospective welfare clients, but to welcome all within these groups who are or aspire to be part of the great, growing American middle class.  We will be recruiting allies against the post-Marxist, Marxist progressives whose agenda will destroy the American middle class for everyone.

The next elections will be about style and substance. No deficit in either is acceptable. Listening to the GOP old guard talk at the moment is painful, the stentorian fogball generalities, the  inside the beltway assumptions, are painful to hear.  Reagan had the gift of explanation in ordinary, commonsense terms.  We must recruit and raise up better, sharper leaders, with a better sharper agenda.  When we do, the prize is the following scenario: A self-aware, energized and expanded middle class that wrests power from the uber-left.  This is supposed to happen every time the left is exposed for what it is and what it threatens.  But in the real world it only happens so long as the alternative is authentic, thematically inclusive and credibly optimistic.

The GOP, the Grand Old Party is burdened with lame images, some bad baggage, some earned, some not.  The Renaissance Republic and its allies are poised to replace the G-O-P brand with something more like the Creative Optimistic Party (COP).

A forward-aimed theme and substance combination like the one outlined in these four articles provides the best conservative answer to identity politics: Promote and concretely support upward mobility and shared value alliances.

So much for my ideas and recommendations:  I feel like the bystander at a fire, shouting, “Somebody get a ladder and a hose!”, forgetting that we are the firefighters.  Among the practical tasks that urgently face us, I believe that these three are the key to a turnaround:

[1] Address middle class and upward mobility issues on a credible policy level.

[2] Acquire and employ the missing social capital that we will need to make the case and connections to our new allies well in advance of the next election cycle.

[3] Recruit and enlist the sympathetic members of America’s creative communities in this project, the restoration of the American Renaissance Republic.

Your next steps should be clear.  Meet and form your own social capital.  Then use those contacts to reach farther and incorporate more.  Form up around what you can agree to.  Organize.  Focus.  Get started.


This article was first published on The Policy Think Site { www.jaygaskill.com } and one or more of its linked Blogs

Except for the quoted material this is Copyright © 2012 by Jay B Gaskill, Attorney at Law.

LINKS, Forwards and quotations with attribution are welcome and encouraged.

For everything else, please contact the author via email – law@jaygaskill.com.

[i] http://online.wsj.com/article/SB10001424127887324352004578133120431803606.html?mod=WSJ_Opinion_LEADTop