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© 2006 by Jay B. Gaskill
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Why The
Terror War Continues
A Review of Five Years at War
By
Jay B. Gaskill
In a seminal
and definitive analysis, first published
in the September, 2004 Commentary, Norman Podhoretz (World War IV: How
It Started, What It Means, and Why We Have to Win), placed the 911 attacks and the Iraq War in their geo-context:
“….[W]e are
only in the very early stages of what promises to be a very long war, and Iraq
is only the second front to have been opened in that war: the second scene, so
to speak, of the first act of a five-act play. In World War II and then in
World War III, we persisted in spite of impatience, discouragement, and opposition
for as long as it took to win, and this is exactly what we have been called
upon to do today in World War IV.
“For today, no less than in
those titanic conflicts, we are up against a truly malignant force in radical
Islamism and in the states breeding, sheltering, or financing its terrorist
armory. This new enemy has already attacked us on our own soil—a feat neither
Nazi Germany nor Soviet Russia ever managed to pull off—and openly announces
his intention to hit us again, only this time with weapons of infinitely
greater and deadlier power than those used on 9/11. His objective is not merely
to murder as many of us as possible and to conquer our land. Like the Nazis and
Communists before him, he is dedicated to the destruction of everything good
for which
On
Saturday, September 15.
Evil is real.
On Tuesday morning it came to this city,
about a mile from the
Good is real.
The last four days here have renewed my
belief in the human capacity for heroism and virtue under duress. It is an honor to be among the New
Yorkers. I wouldn't be anywhere else
right now.
Any moral system that fails to recognize the
existence of evil and the imperative for its defeat is like a child with a
compromised immune system in a plague.
Evil is a recurrent pathogen, an ineradicable feature of the human
condition that every age must identify and conquer anew.
In this culture, evil has too often been
excused or ignored or defined away. Yet
it returns. It comes like a night flare
on a battlefield, illuminating the configuration of forces. Evil clarifies everything. In its looming presence, all the differences
among the good melt into insignificance.
The recognition of evil is the beginning of
moral obligation. To do less than to
recognize and oppose evil with passion, resourcefulness, intelligence and
steadfast persistence, is to succumb to it, to participate in it, to allow it
to capture the very soul.
God bless
Jay B. Gaskill
From 28th and
Following
those searing but sacred days in
I fervently wish that I could wake up my friends on the left.
We are all enemies to the Islamist extremists. What they ask of us is tantamount to suicide.
We are in a war we did not choose and that we cannot afford to lose.
On
The terror war against us will continue whether we choose to defend ourselves or not.
The Presidency of George Bush is at a crossroads. The mainstream media is now promoting the notion that we are in the “buyer’s remorse” phase of the struggle against terrorism. This view is fostered by the misbehavior of deeply misguided members of the Democratic Party (I write this as a long time registered democrat) who have given in to friendly fire politics during wartime. Some fevered partisans hope to profit from a foreign policy catastrophe, while avoiding responsibility for causing it. Others pretend to support our troops while failing to come to grips with the ultimate necessity of the military component of the struggle against terror. No politician of either party deserves to hold national office who fails to understand the necessity to project military power against terrorism or who refuses to vigorously support the resources to carry on that struggle effectively. The stakes are far, far too high.
Some perspective is in order. We
have been targeted. The cross hairs have not moved. We face the prospect of the reincarnation of
a new form of Nazism within the lifetimes of most Americans. An Islamo-fascist proto-state will arise in the
We were initially targeted for
destabilization by Islamo-fascism because ---of all
modern, liberal societies-- we were perceived to be the strongest in military
and economic terms, but weak in our willingness to sustain a real life-death
struggle. That was a miscalculation. By directly attacking us on
More
perspective. The human family has developed at a radically uneven rate,
producing a situation that sometimes bizarrely resembles on one of those Star
Trek episodes where the
Our species’ ascent from
primitive tribalism is far, far from complete.
[The so-called religious struggles in the
We North Americans live and thrive in one such enclave. But our defense of this advanced form of civilization can no longer be accomplished without directly engaging those atavistic tribalist forces who threaten us (principally the Islamo- fascists), and by doing so on their own ground.
The
Authentic pacifists who have made an individual choice are to be respected, but no policy of self defense can be modeled on their stance. We can deeply admire the courageous advocates of non-violent social change, while recognizing, as realists, that pacifism is contextually appropriate, never uniformly so. Sometimes a pacifist’s choice of tactics is the only practical means available. Sometimes these tactics are both morally satisfying and effective. But any study of history demonstrates that this is not consistently the case.
M. K. Gandhi and M. L. King
succeeded with pacifist tactics in the last century because the oppressive
policies they confronted were the work of people who still possessed
conscience. More accurately, the two
governments challenged by these essentially non-violent, morally-founded
movements, the
I found a part of Polanski’s 2002 film, The
Piano, both terribly poignant and chillingly relevant. I recall when the condemned Warsaw Jews were
listening to the radio, still hoping that the Americans would come to their
rescue. I thought of the right wing
isolationists like Taft who opposed US involvement against Hitler, and only
supported FDR after the
The difference between moral realism and utopian pacifism is that fracture line between the moral politics of gesture and that of moral accomplishment, as difficult and messy as the latter can sometimes be. Sometimes the price of moral engagement is support for a necessary war and all the terrible unpredictability that entails.
I know something of the evil mind
set. Implacable resistance to moral
suasion and an absolutely amoral ruthlessness are its hallmark characteristics.
This is not an easy challenge for the modern mind, and it often results in
denial. The educated elites on both
sides of the
No,
military action does not solve social problems. But it is sometimes a necessary
precondition for their solution.
On
Civilizations whose leaders and members are not rooted in the sterner part of the moral order cannot summon the will to self defense when challenged by a more cohesive, more fervently motivated adversary. There is a Darwinian logic at work here that favors the triumph of the religious society over the complacently hedonist culture, the “blood sweat and tears” rally over the “make flowers not war” withdrawal, and the committed, brave heart over the timid, ambivalent soul.
This does not mean that our Euro-pacifist neighbors can quickly be taken down by a few suicide bombers. The gradual accumulation of high technology weapons by the highly developed economies in the West has allowed a sort of pacifist-warrior détente. In many wealthy, secular countries, small armies and security forces, “properly” constrained of course, are permitted to do the distasteful work of making the world safe for pleasure and comfort.
But when the scale of the
challenge approaches that of general war, these
societies either recover their deeper, more robust moral foundations, or they
become chapters in the book, Failed
Civilizations of Our Time.
We are at that place.
I am a universalist, firmly centered in Judeo-Christian tradition. As one whose views tend to bridge the secular humanist-religion divide, I have spent some years working out the bridge between secularism and that “sterner part” of the moral order I referred to above.
There are three essential parts to this bridge:
(1) the conviction, whether based in theistic faith or not, that the moral order really does exist apart from culture, whim, and preference;
(2) that it contains the basis for accountability and honor as well as love and the softer virtues;
(3) that we, as mortal individuals, whether through a fierce integrity-commitment in this life, a sense of accountability to ultimate authority post-mortem, or some combination of these elements, feel authentically bound by the moral imperative to oppose evil.
Those who are so caught up in the current secular and spiritual hedonism that the whole notion of evil is demoted to a mere “cultural construct” are disarmed from the outset. And those “fundamentalists” whose view of evil is overbroad tend to exclude needed allies.
They, too, have unilaterally disarmed.
In
October 2004, I addressed the conditions that would constitute victory:
When President Bush opined during a pre convention interview with NBC’s Matt Lauer that “I don’t think you can win” the war against terrorism, he stumbled over a problem in definition. When we define terrorism as violent criminal activity done to further some ideological goal, we will never be rid of it. Criminals – with and without ideological pretensions – will always be with us.
We face an uncommon terror campaign, a jihad aimed at the national jugular. We may have difficulty identifying our moment of victory, but our defeat would not go unnoticed.
To define “victory” in the
current struggle, we must understand why this is a war. The coordinated attacks
on September 11th targeted our institutions of political, economic
and military power, and inflicted damage on a scale comparable to
Purpose always matters. As Oliver
Wendell Holmes once said, even a dog
knows the difference between being stumbled over and being kicked. Islamic
terrorism is a coordinated and
potentially effective series of attacks designed to destabilize, neutralize,
demoralize, disrupt or destroy the support systems of the target civilization.
What we are now experiencing is a major scale
escalation of terrorism fueled by a single ideology with the goal of destabilizing
or eliminating the
Why Are We The Target?
The
current terror campaign is a clear threat to our interests because its
architects plan to create a vast Islamic pan-Arab proto-state. It is this
single theme that links the school massacre in
We were singled out for special attention because we were correctly identified as the single most powerful opponent, and opportunistically, because of a terrorist miscalculation: They thought we would fold early. If – God forbid -- the Islamists were ever successful, extraordinary resources and technologies of war and mass murder would fall into the hands of ideologues whose beliefs are chillingly like those held by the Nazis of the last century. Not only would this neo-Nazi, Islamist regime control the world’s primary oil reserves, its access to the huge oil revenue would fund a very dangerous military threat, one that would quickly escalate beyond WWII proportions.
This jihad is kept alive by
passive or active state sponsorship, the infiltration of indigenous support
systems within non-hostile states (including our own), and the establishment of
stand-alone bases of operations within the feral regions of the world where
nation states exert no effective authority at all. These terrorists have
utilized and still need facilities,
finance, materiel, and logistical support of a kind and scale essentially
unobtainable without the overt or covert cooperation of motivated nation
states.
The Bush Administration quickly recognized that the very first post-9-11 priority was to create strong disincentives for non-cooperating regimes, robust enough to frighten the most hardened and otherwise secure dictator. This required an unflinching willingness to inflict and to take casualties. In turn this called for clarity of purpose, consistency and the capacity for occasional ruthlessness.
A ruler like Omar Kadaffi needed to see his own non-cooperation risk profile as higher than any other threat to his regime. A defiant ruler like Saddam needed to be driven from power.
The risk-averse stance appropriate to the Cold War, where an aggressive misstep might provoke massive nuclear retaliation no longer applies. The goal is to forestall ever again getting into another mutually assured destruction trap. Our willingness to act boldly to punish terrorist cooperation, even on insufficient intelligence (& intelligence is always insufficient) is a very effective deterrent in itself.
When Do We Win?
When can we declare victory, by what metric can we detect its arrival?
The outline of victory will emerge as several of the following stages become visible:
Terrorist gestation within a country of region has lead times comparable to cancers. The success metric suffers from the same uncertainty inflicted on every recovering cancer patient. Cancer “cure” rates are measured by the number of years without a recurrence.
Well suppressed terrorism should the goal, not be zero incidents. If we are winning we can expect that terrorism against us will not involve major national assets and will reduce in scale, falling into the background noise of ordinary crime within the next ten years. This process will be accelerated as we achieve effective hardening of five key assets of our civilization:
If the Islamist extremists are
discredited in the
Terrorism is an opportunistic infection in the human social condition. It emerges whenever our social immune system is sufficiently weakened. Complacency, cowardice and moral neglect are ever with us. Their darker companions – fevered minds with deadly weapons – will never be far away.
There is a sixth key asset of our civilization, one fully within our power to “harden”. It will trump all the rest. When the base-line confidence of the American people in the validity and value of our civilization is strong, we can never be defeated. If we, as a people, carry but one fraction of the fervor of a typical suicide bomber in our devotion the survival of our civilization, we will win hands down.
As the
Missing WMD controversy raged, I commented about friendly fire:
The
“WMD” dispute, fueled by partisan “friendly fire” from the media, many of the
current presidential candidates, and other partisans, is gravely misplaced.
Yes, we need to reassess our intelligence acquisition and analysis capability
on several levels, but we can’t have it both ways. Our threat assessment
mindset was far, far too complacent before the shocking attacks of
And that’s the assessment of a long time democrat.
And I posed a Thought Experiment:
You are traveling abroad with your child, whose sibling recently died of an aggressive, totally unexpected cancer. Your child falls ill and is taken to the nearest hospital, a place with reasonably competent care and first rate surgeons. You are presented with a diagnosis based on x rays, blood tests, and review of the symptoms, family history, and a physical examination. Your child has cancer. Based on the family history, this is very possibly an aggressive kind. You are told that a definitive biopsy is not possible without surgery that would be about as invasive as removal of the tumor—and might promote its spread. So the recommendation is for immediate surgery to remove the tumor, followed by a course of radiation and chemotherapy. Based on this assessment, you authorize immediate action. The surgery is very successful. Your child begins a recovery which takes longer and is more difficult than expected. When the tumor is sent off for a definitive biopsy, you learn that it was a pre-metastatic, early stage, cancer. But instead of being congratulated for acting swiftly and saving your child’s life, your spouse – not traveling with you – blames you for acting too quickly and sues for divorce. This is essentially the position of the Administration’s WMD critics.
But Saddam really was bent on our destruction and never gave up his WMD ambitions. In the example, the child’s cancer really was potentially lethal and aggressive. The dictator was eliminated. The cancer was excised at a very early stage. Only intellectually dishonest partisans can turn this good news into bad.
Now let me raise my real concern, the one the partisan critics of the administration aren’t talking about. The evidence suggesting that Saddam harbored bio-chemical weapons for use against his enemies was very strong.
It was so strong that we now have
to ask ourselves: Were we too late?
Then I
wondered whether Saddam himself had miscalculated:
Suppose it was Saddam who miscalculated. He misled the world into thinking he had WMD’s hoping it would discourage an invasion while his corrupt “food for oil” scam and bribery program eroded the sanctions. We prepared to meet chemical weapons in the invasion but the battle went swiftly in our favor because Saddam was bluffing. It may be a decade before we can absolutely confirm what he really did with the large stockpiles of deadly poisons he still had when he kicked the UN inspectors out. One thing is certain: after 9-11 No responsible president could take the risk of leaving Saddam alone, relying on sanctions; no one could trust a madman; and no one could trust those he bribed. Nor could we leave our forces engaged on his borders forever while Saddam pretended to cooperate. Saddam set himself up for a fall and fall he did. The world is better off for it. The war against the terrorists is better off for it. American is better off for it.
I
wrote last year about the Ultimate Struggle:
The jihad terror game is intended to shake up conditions in the middle East until a single Pan-Islamist state can emerge; this vision contemplates a nuclear armed, oil funded Islamist world power, one fully capable of intimidating the West.
To achieve this grand vision, all non-cooperative governments within and without the region must be overturned or neutralized.
I will be calling this
super-power-to-be Islamostan,
and its driving purpose will be the establishment of The Islamist Imperium. [Should the
Islamist extremists ever adopt this name, beware: That event will have signaled
the achievement of a pan-tribal, pan-ethnic unity based on Islam. The suffix, “stan” is derived from the Persian term for nation; as the
The current unholy jihad was eerily presaged in a
vision of William Butler Yeats, (1865-1939) who was a poet, a Celtic Mystic,
and (as is now painfully apparent) also a prophet. As he wrote in his poem “The
Second Coming”:
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
… somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
… what rough beast, its hour come
round at last,
Slouches towards
I am not one of those critics of the Islamists who is willing to discredit the entire corpus of Islamic religious thought and practice because some fanatics have taken up arms against the civilized world. But the embedded differences are serious. Recently, Monsignor Walter Brandmüller, president of the Pontifical Committee for Historical Sciences, gave a speech honoring the birth of Pope St. Pius V . As Brandmüller put it: [The] “biggest difference between Christianity and Islam” stems from its view of human nature. “[T]he concept of the equality of all human beings does not exist, nor does, in consequence, the concept of the dignity of every human life.” The Islamic view holds to “a threefold inequality: between man and woman, between Muslim and non-Muslim, and between freeman and slave.” In this schema, the man “is considered a full titleholder of rights and duties only through his belonging to the Islamic community” [and] “The most irrevocable of these inequalities is that between man and woman, because the others can be overcome — the slave can be freed, the non-Muslim can convert to Islam — while woman’s inferiority is irremediable.”
World weary Europeans seem all too complacent at the prospect. Even to some Americans the possibility of a large Islamist state might once have seemed less than apocalyptic. But the following six factors changed everything:
A disclaimer: I am not one of those critics of the Islamists who is willing to discredit the entire corpus of Islamic religious thought and practice because some fanatics have taken up arms against the civilized world. But the embedded differences are serious. Recently, Monsignor Walter Brandmüller, president of the Pontifical Committee for Historical Sciences, gave a speech honoring the birth of Pope St. Pius V. As Brandmüller put it: [The] “biggest difference between Christianity and Islam” stems from its view of human nature. “[T]he concept of the equality of all human beings does not exist, nor does, in consequence, the concept of the dignity of every human life.” The Islamic view holds to “a threefold inequality: between man and woman, between Muslim and non-Muslim, and between freeman and slave.” In this schema, the man “is considered a full titleholder of rights and duties only through his belonging to the Islamic community” [and] “The most irrevocable of these inequalities is that between man and woman, because the others can be overcome — the slave can be freed, the non-Muslim can convert to Islam — while woman’s inferiority is irremediable.”
Then NATAN SHARANSKY wrote in the Wall
Street Journal on
Mr. Sharansky
spent nine years as a political prisoner in the Soviet Gulag. He is a former
deputy prime minister of
Excerpts:
“There
are two distinct marks of a dissident. First, dissidents are fired by ideas and
stay true to them no matter the consequences. Second, they generally believe
that betraying those ideas would constitute the greatest of moral failures.
Give up, they say to themselves, and evil will triumph. Stand firm, and they
can give hope to others and help change the world.
“Political leaders make the
rarest of dissidents. In a democracy, a leader’s lifeline is the electorate’s
pulse. Failure to be in tune with public sentiment can cripple any
administration and undermine any political agenda. Moreover, democratic
leaders, for whom compromise is critical to effective governance, hardly ever
see any issue in Manichaean terms. In their world, nearly everything is colored
in shades of gray.
That is why President George W.
Bush is such an exception. He is a man fired by a deep belief in the universal
appeal of freedom, its transformative power, and its critical connection to
international peace and stability.”
…
“I myself have not been
uncritical of Mr. Bush. Like my teacher, Andrei Sakharov,
I agree with the president that promoting democracy is critical for
international security. But I believe that too much focus has been placed on
holding quick elections, while too little attention has been paid to help build
free societies by protecting those freedoms--of conscience, speech, press,
religion, etc.--that lie at democracy’s core.”
…
“Today, we are in the midst of a
great struggle between the forces of terror and the forces of freedom. The
greatest weapon that the free world possesses in this struggle is the awesome
power of its ideas.
“The Bush Doctrine,
based on a recognition of the dangers posed by non-democratic regimes and on
committing the
“Yet with each passing day, new
voices are added to the chorus of that doctrine’s opponents, and the circle of
its supporters grows ever smaller. Critics rail against every step on the new
and difficult road on which the
“Now that President Bush is
increasingly alone in pushing for freedom, I can only hope that his dissident
spirit will continue to persevere. For should that spirit break, evil will
indeed triumph, and the consequences for our world would be disastrous.”
WHAT NOW?
It matters less whether Iraq becomes a classic liberal democracy – or even one country instead of two or three – than whether we remain in play in the region with sufficient forces on the ground to ensure the emergence of a stable, legitimate government (or governments) there. Any emergent Iraqi government may take one of several forms, but at the end of the day two sets of criteria will determine whether our armed intervention was worth the price:
(1) Adherence to three fundamental proto-democratic norms: This means a government whose legitimacy derives from periodic, reasonably free elections, whose authority is governed by a working legal system, one that is able at least most of the time to protect basic economic, religious and civil freedoms (not necessarily to American standards);
(2)
By these modest measures, the American
led
There is every prospect that a
reasonably stable
And the larger struggle?
We Americans are so used to
watching
Do we have the endurance for another long shadow war? Do we need a Churchill? Would we elect one in any event? Can we avoid retreating into an isolationist fetal position?
Democratic governance is the genie that George W, our “dissident president”, has released from the bottle. This may well be this President’s lasting legacy.
Ultimately we must defend the
ethos of democracy, and all that implies, or we may well lose it – first
abroad, then here at home.
Stay tuned, and pray….
Copyright © 2003, 2004, 2005, 2006 by Jay B. Gaskill
For permission to copy, print or distribute, contact:
Jay B. Gaskill, Attorney at Law